bhagavad gita and psychology pdf

Bhagavad Gita And Psychology Pdf

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Tripathi , Ph. The majority of learned people in the world and India believe that Freud was the one who had analyzed and divided the mind into four types - consciousness, unconsciousness, subconsciousness and inner consciousness. Indians also studied and taught Freud's basic discovery.

Spoken and written commentary on Bhagavad Gita, the distilled spiritual essence of Vedas and Upanishads, is aplenty. Mahatma Gandhi was quoted as saying that whenever he had a problem Bhagavad Gita offered an answer and the solution. For a student of psychology Bhagavad Gita offers a valuable case study for lessons in psychotherapy — resolution of conflict and successful resumption of action from a state of acute anxiety and guilt laden depression that precipitated inaction. This presentation makes a humble attempt to discuss the therapy process involved in Bhagavad Gita in which Lord Krishna helped the grief-stricken Arjuna through dialogue and discussion. Bhagavad Gita is part of the great epic Mahabharatha, a widely popular mythological story in Hindu philosophy; part of Bhishma Parva, Gita is almost in its entirety the dialogue between two individuals, Lord Krishna considered as incarnation of Bhagawan Vishnu, Narayana and Arjuna the Pandava prince, Nara in the battle field war between the Pandavas and the Kauravas, the cousins, for control of the kingdom of Hasthinapura of Kurukshetra.

14.5: The Bhagavad Gita

Tripathi , Ph. The majority of learned people in the world and India believe that Freud was the one who had analyzed and divided the mind into four types - consciousness, unconsciousness, subconsciousness and inner consciousness. Indians also studied and taught Freud's basic discovery.

But before five thousand ago, Lord Krishna had narrated Bhagavad Gita to Arjuna, which is present in its basic form even today. It is relevant in today's modern world as well. It is important and acceptable in today's context if we try to find out the secrets of this Gita. Freud's psychology says that desire, lust, attraction, only go away when these negative feelings are fulfilled but when they are not fulfilled the mind gets disappointed.

A person feels tensed and suffers from complex, which affects the whole personality of the person. It is necessary to remove desire, lust and attraction for a healthy brain. The Gita's psychology says that when they are fulfilled then they are not removed but subside for sometime or become calm, they leave their impressions and as a result they arise once again.

The cycle rotates and does not stop. The Gita says that desire and lusts do not die if they are fulfilled. Indian thinkers also believe this. With this small example, the learned readers can understand as to who's psychology is more closer to the truth, practical and appropriate; Lord Krishna's or Freud's philosophy. If Freud's psychology were true then today the people leading materialistic life would not have suffered from tension, depression, loneliness, disappointment and other mental diseases.

But the experience and figures show that the countries which have freedom of enjoyment, suffer mental diseases most. The Gita's psychology is not just philosophy. The Bhagavad Gita contains easy and practical methods to control desires, lust and attraction, which are psychological, appropriate and practical. The Gita's psychology says that desires and lust are not destroyed when fulfilled.

It says that as the Sunrays outshine the light of an earthen lamp in the same way the high thoughts defuse the lust, desires and attractions. Desires are formed from selfish attraction. The deeper the selfishness, deeper the attraction, deeper the desire and deeper its influence. That value will keep on haunting our minds. The mind will be disturbed to fulfill that desire, you will feel uncomfortable and lack of peace of mind.

The inner personality will be influenced with it. High aspiration is thinking of God or selfless service of the society. Selfless service has no aspiration; there is only peace of mind, a gift of life.

You should work with this gift of life but remember that nobody can do anything alone, we are part of the society. Whatever wealth and money remains after social service should be donated to the society. The Gita calls this as Yagya. Whatever else we do other than Yagya leads to attachments. We should sacrifice for our upcoming, but whatever remains should not be considered to be belonging to us, it should be donated to the society.

This is known as 'Idam na mama'. Whatever was my share, I took it, now the remaining does not belong to me, it belongs to the society. This is called the unselfish action. In this way the person leads a lust free, aspiration free and attraction free life. Such type of person is away from all the negative things despite doing his duties. A person commits sins when he is under the influence of lust, desire and aspirations.

A thief commits theft, a liar speaks lies. If a person does not have aspirations, desires and lust then why will anybody commit theft unnecessarily, why will anybody speak lies. The Gita defines the mind and also suggests a path of welfare for the healthy mind. Freud analyzed the mind and gained popularity in the whole world but the analysis of the Bhagavad Gita is totally scientific, thoughtful, acceptable and recognized in the whole world.

This is definite that desire, lust, aspirations, thirst destroys the person. It has been told in the Gita that what are the factors for destruction and after which stage the person rises above in life. From which stage he cannot come back but ruins his life completely.

The following two shlokas narrate the destruction of mind: dhyayato visayan pumsah. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool. Lord Shri Krishna must have been a great psychologist, who told the mankind that there are eight stages of destruction of man, which begin from subjects and end with destruction.

These stages are concentration, company, sex, anger, relations, deviation of the mind, destruction of intelligence and complete destruction. We can come out of this process of destruction whenever we want to. Or we can walk on the path of destruction and ruin our life completely. Here we should think about the psychological analysis.

The Gita's psychology says that the world consists of subjects, so it is natural for the person to concentrate towards these subjects. The word dhyayata has been used in the Gita but not dhyanat. Dhyayata means engrossment, dedication, full involvement of oneself in subjects and dhyanat means concentrating on the subjects.

Attention of the mind towards subjects does not harm much because this is natural. It is according to the nature, but the person keeps the first step on the path of destruction when he is dedicated, involved, engrossed and immersed in subjects.

When the subjects come into the mind they can also go out and can stop if the person concentrates on them.

If the person looses his concentration then he will go towards destruction. If anybody sees the subjects, does not walk along with it, then he is able to be stable and does not deviate from path. Sangah: Sangah means company which means attraction, liking, desire, love, lust, aspiration, want and company of subjects.

Do not go along with it on seeing the subjects. If you loose concentration then you will step on the second stage of destruction. The company increases with concentration. The man was free till he was concentrated.

He was free till he had company, and wil be free if he leaves from the company. He should not allow the third stage. But being free from this third stage does not happen. Destruction after company and stage of desire definitely arise. Sex does not mean sexual act it means desires, wants, lust, aspirations or engrossing in thoughts. When we do not move from company, then it becomes desire. The person engrosses himself and is fully involved and wants only that.

The desires are never fulfilled. The person who is able to fulfill the desire has less problem, but the majority of the people are unable to fulfill the desires. When the desires are not fulfilled then it leads to anger. As the river is blocked with a big rock on the way and rises up similarly when the desires are obstructed with anything anger rises up. When the person gets angry he has two options - either to express anger or control it.

If he expresses anger then he steps on the next stage of destruction, which is known as attachment. He walks towards attraction, he becomes more determined to fulfill his desires.

He is adamant to fulfill the desires at any cost. He has the attachment to fulfill the desires, or the want towards that particular thing. Attachment means deep attachment towards that object.

Whoever looses his efforts, they do not remain distracted and become so attached that they are ready to ruin their efforts for the sake of attachments. The person deviates from his memory due to deep attachment.

In this stage the person falls prey to two things. He first looses his natural freedom. He could come out of anger but instead he gets into the trap due to attachments. He does not remain free, his actions take him towards bonds and relationships. He looses his memory.

Memory means the pure and correct impression of the thing which is imprinted in the mind. During attachment the pure form of the thing does not remain in the mind. The hatred and jealousy present inside the person are expressed as the external subjects. The person full of attachment sees the external things just like the internal hatred and jealousy.

The real stage i. Till now the person had the choice to select any one from the two options but when the mind is deviated, he looses his freedom and he steps on the next stage of destruction.

Attachment destroys memory. Due to this, the person does not find the form as it is, which is the function of memory, if memory does not work the intelligence does not work because the whole basis of intelligence is memory. A simple example can clarify this doubt. The child is made to learn tables, this is the function of memory.

Psychotherapy - Insights from Bhagavad Gita

The Bhagavad Gita is one of the most influential spiritual texts of ancient India. In Perennial Psychology of the Bhagavad Gita, Swami Rama makes this classic scripture accessible to all students by vividly drawing out the psychological concepts found within. With the guidance and commentary of Himalayan Master Swami Rama, you can explore the wisdom of the Bhagavad Gita, which allows one to be vibrant and creative in the external world while maintaining a state of inner tranquility. This commentary on the Bhagavad Gita is a unique opportunity to see the Gita through the perspective of a master yogi, and is an excellent version for practitioners of yoga meditation. Spiritual seekers, psychotherapists, and students of Eastern studies will all find a storehouse of wisdom in this volume. Swami Rama, the founder of the Himalayan Institute, was one of the most remarkable figures of the twentieth century. His teachings, publications, and humanitarian efforts have rippled positive changes around the world, and have brought yoga into the lives of countless people.

Tripathi , Ph. The majority of learned people in the world and India believe that Freud was the one who had analyzed and divided the mind into four types - consciousness, unconsciousness, subconsciousness and inner consciousness. Indians also studied and taught Freud's basic discovery. But before five thousand ago, Lord Krishna had narrated Bhagavad Gita to Arjuna, which is present in its basic form even today. It is relevant in today's modern world as well.


PDF | The Bhagavad Gita is based on a discourse between Lord Krishna by psychologists and psychiatric social workers all over the world.


GITA AND HUMAN PSYCHOLOGY

Doorsteptutor material for UGC is prepared by world's top subject experts: Get detailed illustrated notes covering entire syllabus : point-by-point for high retention. Gita is almost in its entirety the dialogue between two individuals, Lord Krishna considered as incarnation of Bhagawan Vishnu, Narayana and Arjuna the Pandava prince, Nara in the battle field war between the Pandavas and the Kauravas, the cousins, for control of the kingdom of Hasthinapura of Kurukshetra. Arjuna has all the features of anxiety: state-dry mouth, palpitation, sweating, trembling of legs, fear, clouded mind, etc. Krishna reminds Arjuna that it is his duty to fight as a warrior; he will be letting his brother down if he now declines to fight. He asks him why he refuses to fight and kill his relatives while he enjoys the same when it comes to others?

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It seems that you're in Germany. We have a dedicated site for Germany. In recent years, globalization, multiculturalism, and Western interest in Eastern thought have contributed to the growth of cross-cultural psychology. Paradoxically, however, while spirituality plays such a major role in non-Western cultures, it tends to occupy only a minor area of cross-cultural research. Its roots in ancient philosophical texts such as the Bhagavad-Gita make Indian psychology not only an especially rich tradition and one deserving of close study, but also a template for how Western researchers can better understand indigenous spiritual perspectives.

Psychology of the Bhagavad Gita

Tripathi , Ph.

 Как скажете.  - Лейтенант направился к двери.  - Я должен выключить свет. Беккер держал коробку под мышкой. Я ничего не упустил.

 - Когда я все закончу, я сообщу тебе код вызова лифта. И тогда ты решишь, уходить тебе или. Повисла долгая тишина.

Отец Энсея так ни разу и не взглянул на сына. Ошеломленный потерей жены и появлением на свет неполноценного, по словам медсестер, ребенка, которому скорее всего не удастся пережить ночь, он исчез из больницы и больше не вернулся. Энсея Танкадо отдали в приемную семью. Каждую ночь юный Танкадо смотрел на свои скрюченные пальцы, вцепившиеся в куклу Дарума note 1и клялся, что отомстит - отомстит стране, которая лишила его матери, а отца заставила бросить его на произвол судьбы. Не знал он только одного - что в его планы вмешается судьба.

Perennial Psychology of the Bhagwad Geeta

Подъехал полицейский на мотоцикле. Женщина, наклонившаяся над умирающим, очевидно, услышала полицейскую сирену: она нервно оглянулась и потянула тучного господина за рукав, как бы торопя. Оба поспешили уйти.

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